The Fullness of God and the End of an Era

I was recently asked by a middle schooler, “Why did the Bible stop being written?”

Simply put, because Jesus was enough. All scripture leading up to the Jesus’ incarnation looked forward to that day. God’s people lived in hope for the coming messiah, being guided and prepared by God’s Word and acts to receive Jesus, who, “being by nature bodiless and existing as the Word, by the love for humankind and the goodness of his own Father he appeared to us in a human body for our salvation.”1

The Gospels give us witness of his incarnation, of the fullness of God in Jesus enfleshed, culminating in the ultimate act for salvation: death of the righteous one for the lost, and resurrection– proof of death, of sin, being conquered. The risen Christ revealed at last the fullness of God’s name: Father, Son, and Holy Spirit, and ascended into heaven to sit at the right hand of the Father, that the Spirit might come to comfort, guide, and grow to maturity the people of God who await the final coming of Christ in the Day of the Lord.

So the Gospels bear this witness, and the rest of the New Testament applies what Christ did and said to the life of the church. The NT writers take what Christ said and did, test it by the text of the Old Testament, find that it is good, learn more of what had been revealed in ages past as it pointed to Jesus, and teach the church how then we might live as those whose hope has come in Christ. These writings are labeled scripture due to the author’s status as Apostle, their faithfulness to and consistency with the rest of scripture, their faithfulness to Jesus, and by their works “hav[ing] considerable value for church life and ministry.”2 To a large extent, we trust the brothers and sisters before us who were nearer to the writings themselves, to have been guided by the Holy Spirit to discern the Word from twaddle.

The mark of the age of the church is evangelism and growth. The scriptures are sufficient for God’s people to know and worship him in spirit and in truth, because it is centered on Jesus Christ. With a well-founded, deep-rooted faith, we gather as the body for the preaching of the Word, the administration of the sacraments, to confess our faith, to pray, to sing, to encourage one another in the Lord. Scripture ceased to be written because God is revealed truthfully and sufficiently (though never comprehensively) in Jesus, and his Word we have is powerful to prepare the world for his return.

 

  1. Saint Athanasius, On the Incarnation.
  2. McDonald, Lee Martin, The Biblical Canon, (Grand Rapids: Baker Academic, 2007), 401.

On Gilead and Me

Gilead by Marilynne Robinson has become one of my favorite books. I first read it late one night in my last year of seminary. Over the course of a few days, five different people recommended the book to me, so I decided to read it sooner than later. That Friday evening I made myself dinner, poured a drink, snuggled into my green velvet armchair beneath an affordable but lovely Tiffany lamp knock-off, and didn’t move until I’d read the entire book. This is the first book I’ve read in one sitting since I was a little girl. It captivated me. I laughed, I cried, I dreamed, I wondered, and I was comforted. I’ve reread the book twice since, and have a unique but consistently positive experience each time.

I recently began leading a book club at church, and chose to begin with Gilead. On the first week we met and got to know each other a little bit and I gave a brief introduction to the book. Due to the nature of this book, I structured the events so we would meet once for introduction and a reading of the first few pages, then regroup after a few weeks once we had all finished reading.

The diversity of reactions to the book was striking. For some, it was comfortable, warm, inviting, and even restful. For some, it was boring. For others, it is invasive and disquieting (some people even backed out because they hated the book so much).

Those who were bored, wondered when the plot would pick up. Those who were uncomfortable felt invasive being in Ames’ head the whole time. Those of us who loved the book, felt it was a similar experience to getting to know someone. Reading Gilead felt like sitting across the coffee table from a dear friend, late at night, for many nights, opening up each others’ worlds. It is intimate. So, just as in making a friend, you either hit it off, or you don’t. I found in John Ames a kindred spirit who shared my love of James Montgomery hymns, John Donne poetry, and a general concern for theological studies and how we are to engage them in relationships with actual people seeking or struggling to seek God. I found in him an elder who lived that life well, effectively, thoughtfully, and did benefit those around him. It’s amazing what art can teach us about ourselves.